A Description of
a Synagogue would not I believe be material to you, therefore I shall only
acquaint you that here [Amsterdam] are two, one for the Portuguese Jews, which
is very fine, and other for the German Jews. They are both Jews alike, but
differ in their Taste and Sentiments. The Portuguese Jews are the Handsomest of
the two, for they shave their Beards, and some of them are very genteel. I was
show’d one the other Day, who was a smart young Fellow, and might have cut a
Figure among the Petits-Maitres. I was told, that he had been educated in our
Religion, and that he seemed to be fond of it; but being at Paris, in the
Retinue of M. ***, Ambassador of ***, he ran away from that Minister’s Service,
and came to Amsterdam, where he turned as staunch a Jew as if he had never
heard the Name of Jesus Christ.
This blog is about Sephardic Jewish genealogy and history. In 1492 the Jews were expelled from Spain. They went to Portugal, Italy and the Islamic lands around the Mediterranean. The history of this small community is both fascinating and complex. They were the first globalised people. They were persecuted by the Inquisition. Some identified as Jews, some Christian, while others lost faith and embraced the Enlightenment.
Showing posts with label Portuguese Synagogue. Show all posts
Showing posts with label Portuguese Synagogue. Show all posts
Saturday, 27 October 2012
Clean-shaven in Amsterdam, 1737
Labels:
Amsterdam,
Portuguese Synagogue,
shaving
Friday, 25 November 2011
Amsterdam Portuguese Synagogue, 1689
A 1689 English report that the Amsterdam synagogue had a huge number of Sepher Torahs.
Richard Simon. A critical history of the text of the New Testament. 1689
The Jews of the Portuguese Synagogue of Amsterdam have at least fifty Rolls of their Sepher tora, or Book of the Law, which, for the most part, are very well written, but they are all new. If any ask for ancient ones, they take no notice, because they are prepossessed with a Belief, that there can be no difference betwixt the ancient and the modern.
Richard Simon. A critical history of the text of the New Testament. 1689
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